Day 33. Leviticus 10-12

Leviticus 10-12

Leviticus 10

¹And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.

Going through what we've read so far, I don't see the exact specifications for god's incense.

²And there went out fire from the LORD, and devoured them, and they died before the LORD.

God ate them. Burning the wrong incense will get you devoured by god.

The drawing to the right is apparently before they were consumed.

³Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

Aaron didn't express any outrage that his sons were killed. Moses made sure of that.

⁴And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.

⁵So they went near, and carried them in their coats out of the camp; as Moses had said.

Again, we see that Aaron's sons were still of a higher class than anyone else. Aaron's sons couldn't carry out their dead brother, it took some cousins to do that. But then, priests aren't supposed to touch any dead thing.

⁶And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.

Moses doesn't even let the brothers cry for their dead.

⁹Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:

It is kind of a leviticacism, but it deals directly with the levites.

Next, is the story of one day when there was too much food left over. Well, of course there's going to be leftovers, two of the people who were supposed to eat were killed by god.

¹⁶And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,

¹⁷Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

Why wasn't Moses back there feeding his face day in and day out?

¹⁹And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?

²⁰And when Moses heard that, he was content.

Moses didn't stop to think that god was killing people he didn't like, so since Aaron wasn't killed yet, god obviously wasn't too angry.

Leviticus 11

²Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.

Here we get the list of edible and non-edible animals. Well, the others are edible, just not for Hebrews.

³Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.

Animals that are clovenfooted include pigs, deer and sheep.

⁴Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

Camels don't have split toes.

⁵And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

⁶And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

Coney's are rabbits. Hares are also rabbits.

⁷And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.

In order to be eaten, it has to pass both of the criteria, cloven footed AND chews cud. If it only does one, it's unclean.

You'll note this is the first time where the list of unclean animals is presented, it is roughly 1334. Yet somehow, Noah knew the difference back in 2348.

⁸Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.

Don't eat them, don't touch their dead bodies.

⁹These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.

Fish with fins and scales are clean.

¹⁰And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:

Catfish are an abomination. Shellfish are an abomination.

Next is a list of the birds that are unclean/abominations.

Eagle, ospray, vulture, raven, owl, hawk, swan, pelican, stork, heron, lapwing...

bat.

¹³And these are they which ye shall have in abomination among the fowls; ¹⁹And the stork, the heron after her kind, and the lapwing, and the bat.

That's right, if you didn't know this, bats are fowl.

Next is a list of insects that you can eat.

²¹Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;

Locust, beetle, grasshopper... Wait, did that say that these animals had 4 legs?

²⁹These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,

Don't eat them.

³⁰And the ferret, and the chameleon, and the lizard, and the snail, and the mole.

No more escargot. No more... chameleon soup.

Next is a warning to not touch any of the unclean animals dead bodies.

³⁹And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.

You will be unclean if you touch the dead body of a clean animal. Even means when the sun goes down.

⁴²Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.

⁴³Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.

Something with more feet is abominable.

⁴⁴For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.

Exactly what kind of defiling are we talking about?

⁴⁵For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.

God likes to harp on the Egypt thing. Which is odd, because he's telling these people as they are wandering. They are still eating quail and manna, I'd assume they'd kill for a pig right about now.

⁴⁶This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:

⁴⁷To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.

So, now we see that this is the law of the clean and unclean animals. How did Noah know?

Leviticus 12

²Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.

Childbirth makes one unclean. Being unclean is a sin. Therefore giving birth is a sin.

³And in the eighth day the flesh of his foreskin shall be circumcised.

Don't forget to do that.

⁴And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.

After giving birth to a boy, a woman is basically unclean for 33 days.

If she gives birth to a girl, she's unclean for two weeks, and needs to be purified for 66 days. Giving birth to a girl is twice as sinful as giving birth to a boy.

⁶And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:

A woman who gives birth must bring a sin offering. There, you see, giving birth is a sin. If she can't afford a lamb, she can bring two turtledoves.

Points to ponder:

1. I've asked you to ponder this before, but think about it again... Where did Noah get the list of unclean animals 1000 years before?

2. Giving birth is a sin.

3. What kind of incense produces an essence that will incense god to kill?

Day 32. Leviticus 7-9

Leviticus 7-9

Leviticus 7

¹Likewise this is the law of the trespass offering: it is most holy.

Looks like this chapter is going to be more of how to kill things.

²In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.

Leviticus 1 was about the burnt offering, this is more about the trespass offering.

The priest is to offer the fat, the rump, the fat on the innards, the fat on the kidneys. The caul above the liver and the kidneys themselves are not to be burned.

⁵And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering.

We don't know how well done it's supposed to be.

⁶Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.

Of course they get to eat it.

⁸And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.

The skin doesn't get burned, the skin doesn't get thrown away, the skin belongs to the priest. The priest gets the leather.

⁹And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it.

The priest gets the bread.

¹²If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.

¹³Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.

If it's a thanksgiving offering, then leaven is acceptable.

²⁰But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.

An unclean person can not eat offerings.

²³Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.

Right there, in the middle of the rules for the offerings, we have another leviticacism. Don't eat the fat.

²⁴And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.

You can use the fat for other things, but not for eating. Other uses are... um... grease maybe?

²⁵For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.

Eating fat of offerings will get you kicked out. Looks like we are back to offerings again.

²⁶Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.

Nope, it was just one verse about eating the fat of offerings.

²⁷Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.

Don't eat blood. You will be kicked out.

²⁹Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.

And, back to offerings.

³¹And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.

³²And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.

Chris Rock said daddy gets the big piece of chicken. Aaron's sons get the big piece of meat.

The right shoulder goes to the priest who did the cutting.

³⁷This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;

³⁸Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.

So, we've had burnt offerings, meat (flour) offerings, sin offerings, trespass offerings, and peace offerings. Moses was apparently on mount Sinai when that happened. That's odd, because it doesn't seem like the conversation has moved from anywhere. The last place we were told anyone was was in Leviticus 1:1 And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, and now, they are on mount Sinai.

Leviticus 8

God continues to talk to Moses.

²Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;

³And gather thou all the congregation together unto the door of the tabernacle of the congregation.

Moses must have really liked his nephews. We don't get to hear at all about what happened to his own kids.

So Moses gathers everyone, washes Aaron and his sons, and then dressed him.

¹⁵And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.

Aaron was probably thinking, how come I get in trouble for making a golden calf, and in the meantime, you get to kill a real calf and sprinkle it's blood around like it is something all mighty.

¹⁸And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.

¹⁹And he killed it; and Moses sprinkled the blood upon the altar round about.

Then they killed the ram.

²²And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.

²³And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

Then they killed the other ram. Moses took some of the blood and put it on Aaron's right ear, right thumb, and big toe of right foot.

There seems to be a bunch of crap on the internet about why there was blood put on those places. This guy says: the ear symbolizes that we should be careful for what we hear. The thumb symbolizes what we do; the toe symbolizes where we go. Apparently that's the common theory behind it. The Blood of Consecration by Henry Morris. It seems like people are trying to give meaning to a weird ghastly ritual.

Then Moses put some of the bread on the altar, and gave some to Aaron and his boys.

³⁰And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons' garments with him; and sanctified Aaron, and his garments, and his sons, and his sons' garments with him.

That's the holy hallucinogenic oil.

³³And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

Is James Arthur Ray related to Moses?

³⁶So Aaron and his sons did all things which the LORD commanded by the hand of Moses.

You really have to wonder why Aaron had so much allegiance for Moses. Moses is relatively new to being a Hebrew, remember, he didn't find out until he was at the burning bush. Aaron probably knew about his brother, but I'd expect some sort of resentment from him, with his brother who grew up entitled suddenly coming to the family and then leading them off into the desert. But, we never see Aaron questioning Moses. He seems to follow him blindly.

Leviticus 9

After the 7 days in the sweatlodge, Moses calls out Aaron, and gives them a calf and a baby ram to eat.

⁴Also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear unto you.

Also a full cow, and adult ram, and some bread.

⁹And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar:

You probably picture the Aztec altar where there were human sacrifices as bloody altars, places that had body parts laying around, where cadavers were just flung and left where ever they landed. The altar in the tabernacle was probably just as gruesome. There are priests with blood over them, an altar with blood, blood poured around it, it's smokey, and if you are inside, you are probably tripping on holy anointing oil.

Anyway, they killed everything, and put it on the altar.

²²And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.

²³And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.

²⁴And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.

God personally consumed the offering with fire. The people saw it, they believed... it won't last.

Points to ponder:

1. They have been in the wilderness for just over a year now, they are already sacrificing animals that have been born on the trip.

2. I really find it odd that the Levites became the entitled class. It's especially odd considering Jacob's blessing, that also went to Simeon.Genesis 49:⁶O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.

⁷Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.

That doesn't seem like Levi will never have to work. It says they will be scattered. Levi was scattered, but not as a punishment, they were placed in part of everyone else's land. They got it easy. (but that's later on)

3. You will often hear people claiming verses are taken out of context (especially if they disagree with the verse). Many people believe there are verses that can stand alone, and verses that you need to see what comes before and after in order to understand. John 3:16 is an example of a stand alone verse, why? because it's a happy verse. Happy verses don't need anything further around them. Verses that espouse hatred and violence always seem to need some sort of context. There are many verses that we'll come across in Leviticus that the verse in front and the verse behind have nothing to do with anything else. Like in Leviticus 7, where it jumps from offerings, to don't eat blood.

If you look at the context of John 3:16, (John 3:17) it might change your perception of the verse. John 3:17 says that god didn't send his son to the world to condemn the world, but that the world could be saved. It doesn't say that Jesus won't condemn the world, it just says that wasn't his only mission. You are still probably going to go to hell. Like Daniel Tosh said, "what would Jesus do? So I lit him on fire and sent him to Hell"Context only matters if you don't like what a verse says.

Day 31. Leviticus 4-6

Leviticus 4-6

Leviticus 4

²Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:

These are the punishments for ignorant sins.

³If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

⁴And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock's head, and kill the bullock before the LORD.

A sin of ignorance. Not knowing the law is no reason for not atoning for it. A priest sins, the price is a bullock (cow).

⁶And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.

The bible isn't just full of laws, there's bizarre rituals too!

⁷And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.

The people aren't to eat blood, blood is for god.

¹³And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;

How can an entire society sin through ignorance?

¹⁴When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.

The price for one priest is the same price as for a multitude.

¹⁷And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.

People always claim that satanist are out in the woods sacrificing cows to satan. Maybe they are just Hebrews following levitical law?

²²When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;

²³Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:

The leader must offer a male goat.

²⁷And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

²⁸Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

A commoner must offer a female goat.

³²And if he bring a lamb for a sin offering, he shall bring it a female without blemish.

Or a female sheep.

Leviticus 5

¹And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.

This chapter will have a lot of leviticacisms. These are laws that the people have to follow. There are actually 613 laws. These are the 613 Mitzvot. Most are found in Deuteronomy and Numbers, but some are here in Leviticus.

²Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.

Don't touch dead things.

These first few verses in chapter 5 are trespasses. Touching dead things is as bad as swearing which is as bad as making an oath to do bad things to someone.

⁶And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.

⁷And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.

A female sheep, or goat or two pigeons is the punishment.

¹¹But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

You could also bring flour.

I find it odd that the people are able to make offerings of flour when they are currently out gathering manna each day.

¹⁷And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.

Even though you don't know you are breaking the law, you still have to pay. The punishment is a ram.

Leviticus 6

²If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

If you lose something, or break something that you borrowed or were keeping for your neighbor, you have to restore it, along with 20% interest.

⁶And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

And... a ram.

⁹Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.

¹⁰And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.

¹¹And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.

The priest doesn't just get to spend all day killing animals and eating them, he also has to dump the ashes outside the camp.

Odd, that they would have a camp law. When the rest of the laws seem to imply that the people are raising grains for flour, and tending other animals.

¹³The fire shall ever be burning upon the altar; it shall never go out.

Yes, that law is still in full effect.

¹⁴And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.

¹⁵And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.

¹⁶And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.

That's great, a handful of the flour will be burned, the rest is to be eaten by Aaron and his sons. Why is the offering so much more than is required? To feed Aaron.

¹⁸All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.

Only the sons of Aaron get to eat it.

²⁵Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.

All the meat gets to be eaten by the priests.

But not the blood.

³⁰And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

The people aren't to eat (drink) blood. That's another one of those interesting things about Jesus, why would he say to drink his blood, when people aren't allowed to eat/drink any blood.

Points to ponder:

1. Ignorance of the law doesn't give you a pass, it just changes the thing you have to offer to atone.

2. Priests sins are as grievous as if everyone in the community had sinned.

3. I wish my dad founded a religion that meant that I'd never have to do any work except prepare my meals all day long.

Day 30. Leviticus 1-3

Leviticus 1-3

Leviticus 1

¹And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,

Ah, Leviticus. One of my favorite books. This is another of the books of Moses. Leviticus contains a lot of laws, mostly that deal with the Levites. Remember, Moses set up his brother and his nephews with being the main chief priests for all time. But he didn't just stop there, no. He also created a position of honor for the rest of his tribe. This book deals mostly with them and rules for them. There will be a lot of abominations. I'll try to highlight them all.

Chapter one tells the priests how they are to prepare the animals that are offerings.

First is the bullock.

⁵And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.

If people actually sacrificed as many animals as is mentioned, these people would be master butchers.

⁹But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

The front part is cooked, the back part is burned. Kosher and non-kosher. Exactly why the back isn't Kosher, I'm not sure. Some websites say it's because of the sciatic nerve and because of blood vessels.

The next sacrificial animal is sheep. Again, can't eat the legs.

The final offering animal is turtledoves or pigeons.

¹⁵And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar:

Wringing is much more human than other methods of head removal of doves.

Leviticus 2

¹And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:

Meat, again, means food other than what we call meat.

²And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD:

Basically, the priest gets to make a piece of flat bread.

There are several types of "meat" offerings: flour, baked in an oven, baked in a pan, and baked in a frying pan.

⁹And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD.

The first part goes to god.

¹⁰And that which is left of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.

Someone's got to finish off the bread, should we give it to the homeless? No, let's give it to the priests.

¹²As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.

The priests get to have a well balanced diet. Animal flesh, flat breads, and now fruits.

¹³And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.

God likes salt. Additionally, how hard would it be for people in the desert to get salt? Not only do they have to give up their animals and flour and fruit, now they have to give up some of their main preservative. It's not like the priests needed to store any of their food, they were continually offering sacrifices. It was the average people who were giving up their things.

Leviticus 3

¹And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.

No one is entirely sure the reason behind the sacrifice of peace offering. It's probably given because the person has been blessed, and wants to give back.

¹⁷It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.

That verse is a good... um... leviticacism. There's all these rules about what priests have to do to prepare offerings, and then BAM, a rule that affects the common Joe. I was reading about priests, and now I learn that we shouldn't eat fat or blood.

Points to ponder:

1. Priests probably couldn't be vegetarians. Part of their job was consuming all this flesh.

2. How many people could have been fed by the rear part of the cows that were ritually sacrificed over the years?

3. There is no law against selling the un-kosher parts of the animal to people who aren't Hebrew.

Day 29. Exodus 37-40

Exodus 37-40

Exodus 37

¹And Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it:

I still wonder how a guy who spent his days making bricks and building a store cities for an unnamed pharaoh was able to make what was supposed to be one of the most beautiful things ever created.

First he made the ark.

¹⁰And he made the table of shittim wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof:

Then he made the table.

¹⁶And he made the vessels which were upon the table, his dishes, and his spoons, and his bowls, and his covers to cover withal, of pure gold.

And the things for the table.

¹⁷And he made the candlestick of pure gold: of beaten work made he the candlestick; his shaft, and his branch, his bowls, his knops, and his flowers, were of the same:

Then he made the candlestick.

²⁵And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same.

Then he made the altar.

²⁹And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.

Finally, the guy who was extremely great at making tables and arks and doing other work with gold, was also a great enough guy, to make the hallucinogenic oil.

Exodus 38

¹And he made the altar of burnt offering of shittim wood: five cubits was the length thereof, and five cubits the breadth thereof; it was foursquare; and three cubits the height thereof.

²And he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass.

After making the fancy gold things, he set about to make the brass things.

¹⁰Their pillars were twenty, and their brasen sockets twenty; the hooks of the pillars and their fillets were of silver.

He also did some silver work.

¹⁶All the hangings of the court round about were of fine twined linen.

There wasn't anyone else who was with them in the desert who could have done anything? We are to believe that this guy is a carpenter, goldsmith, silversmith, brass-smith, and now he's also good with fabrics.

¹⁸And the hanging for the gate of the court was needlework, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court.

He does needlework too.

Apparently there were some other people with him.

²²And Bezaleel the son Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.

²³And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.

Well, just Bezaleel and Aholiab. They did it all.

Next we get the weight/volume of the gold, silver, and brass that were used to make the tabernacle.

²⁶A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.

Modern christianity seems very caught up in capitalism. Modern christians tend to be right wing republican. They are very anti-socialism. Most of the tea-party people are conservative. (I believe they just don't want to pay to help other people, but they'll claim they are against socialism). One second they will praise the free market, then on Sunday, they'll praise Jesus. They'll claim they believe and follow the whole bible, not just pick and choose the verses they like, even though it's obvious they don't. Verse 26 says that everyone who was numbered paid the same for building the sanctuary. If everyone pays for something for the common good (or bad) of the community, that's socialism. God is a socialist.

Exodus 39

¹And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.

They can also make clothes.

¹⁴And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes.

They are jewelers.

²⁷And they made coats of fine linen of woven work for Aaron, and for his sons,

The Hebrews were in a hurry to leave Egypt and didn't have time to let their bread rise, but they did have time to take yards of fine linen.

³²Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.

The two guys, who if we believe the story of captivity that they were city building slaves, were able to produce all of these things.

⁴³And Moses did look upon all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.

Moses really like it. Good for Moses.

Exodus 40

God tells Moses:

²On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.

God then gives instructions of what needs to be done, including washing Aaron and his sons.

¹⁷And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.

Ohhh, another date.

¹⁸And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.

Apparently the tabernacle was able to be set up by one man. Moses finally got everything set up correctly.

³⁴Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.

Or, Moses was just really stoned.

³⁵And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.

But Moses talked to god face to face in the tabernacle before. (Exodus 33:7,11)

Then God showed the people what days they would walk, by his cloud. If the cloud was on the tabernacle, they didn't go anywhere, if it moved, they had to pack up and follow him.

Thus ends Exodus.

Points to ponder:

1. Did two people build all those things?

2. Is it possible for two people to build those things while traveling around in the desert, seemingly without all their tools?

3. Moses has set up a society, where his family is taken care of for eternity.

Day 28. Exodus 34-36

Exodus 34-36

Exodus 34

¹And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.

Moses had to carve out the stone tablets, but god was doing the writing.

God comes down to the mountiain, to see moses.

⁶And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,

⁷Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.

That has got to be one of the best entrances ever! You think Shawn Michaels arrived like that? You think Triple H, arrived like that? God sounds like Bret Hart, the best there is, the best there was, the best there ever will be.

His entrance also makes very little sense. If he's forgiving iniquity, then why is he then visiting it upon the children? Is it just of anyone to punish children for the acts of their parents?

God then tells Moses that he's going to drive out the inhabitants of Canaan, and that they are to not make a peace treaty with them.

¹²Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:

¹³But ye shall destroy their altars, break their images, and cut down their groves:

¹⁴For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:

Exodus 34:14 says god is jealous. This verse coupled with 1 Corinthians 13:4 and 1 John 4:8 are one of the main parts that KJV-only people will cling to. Here, we see, god is jealous; in 1 john, god is love; in corinthians, it says charity doesn't envy. (All 3 verses here, in KJV)

Let us look at those verses in the NIV (New International Version).

Exodus makes god jealous, great.
John makes god love, awesome.
Corinthians talks about love, and says that love doesn't envy. Envy is jealousy. There is a contradiction, something isn't right. Either he is or he isn't.

People will go to many lengths to not have the bible be wrong. KJV-only people will claim that the NIV is wrong due to that. You can't have god be contradicted.

Back to today's reading.

¹⁶And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.

God wants them to not marry the inhabitants so that the people don't go following other gods. It's safer to commit genocide than to risk having the people possibly follow a different god.

¹⁷Thou shalt make thee no molten gods.

Hey, this sounds familiar... This is the stuff on the tablets. What are we up to? Number 2?

1. Thou shalt not worship no other god. (verse 14)

2. Thou shalt make thee no molten gods. (verse 17)

¹⁸The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.

3. The feast of unleavened bread shalt thou keep. (verse 18)
¹⁹All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.

4. All firstborn are mine. (verse 19)

²¹Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.

5. Six days shalt thou work, but on the seventh thou shalt rest. (verse 21)

²²And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.

6. Thou shalt observe the feast of weeks, even of the first fruits of the wheat harvest, and the feast of ingathering at the years end. (verse 22)

²⁵Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.

7. Thou shalt not offer the blood of my sacrifice with leavened bread. (verse 25)

8. The fat of my feast shall not remain all night until the morning. (verse 25)
²⁶The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

9. The first of the first fruits of thy ground thou shalt bring unto the house of the Lord thy God. (verse 26)

10. Thou shalt not seethe a kid in its mother's milk. (verse 26)

²⁸And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

Boom, those are the ten commandments. There is no thou shalt not kill. There is nothing like that. The ten commandments that are written on stone, the tablets of testimony include "thou shalt not seethe a kid in its mother's milk", not "thou shalt not kill".

²⁹And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.

This verse means one of a couple of things, he was either radiant. Or Moses grew horns.


During the Renaissance, Moses was often depicted with horns, the most famous is probably the third picture above, done by Michelangelo.

³⁵And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him.

So, horny Moses wore a veil.

Exodus 35

¹And Moses gathered all the congregation of the children of Israel together, and said unto them, These are the words which the LORD hath commanded, that ye should do them.

Oddly, he only told them about the sabbath. Oh, and the punishment is death.

Then he asked for the items to build things. So at this point, the tabernacle hasn't been built yet. Even though in Exodus 33:8, Moses went into the tabernacle.

²¹And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD's offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.

Oddly, people roaming around in the wilderness had enough things that they "borrowed" from Egypt to build the tabernacle.

Then Moses calls out Bezaleel, and Aholiab to do the work.

Exodus 36

¹Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.

Moses gives them the offering.

⁵And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make.

Moses then told the people to stop giving. Does this still happen. When you are given a command to build something to exact specifications, but wind up with more money than you need, do you stop asking for money, or do you try to provide something BETTER than what was asked?

The rest of the chapter is about them making the things to the same specifications as were mentioned earlier.

Points to ponder:

1. Did Moses have horns? Him not having horns is a newer concept than him having them.

2. What do you think the ten commandments held in the ark were? Was it the "Thou shalt not kill" set, or the "seethe a kid" version?

3. Does god visit iniquity on the kids, or does he let them make their own mistakes?

4. Is genocide an option?

Day 27. Exodus 31-33

Exodus 31-33

Exodus 31

God talks to Moses:

²See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:

Bezaleel is the master smith. He's good in gold, silver and brass. Which makes you wonder how he got to be that way, when we're just led to believe that the only thing the Hebrews did while they were in Egypt was make bricks.

⁶And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;

Aholiab is going to be Bezaleel's assistant. Together, they will make the tabernacle, the ark, the furniture, the candlestick and the garments.

God continues... sort of rambling...

¹³Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.

¹⁴Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.

Then he gives Moses the testimony.

¹⁸And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

Written with the finger of God.

Exodus 32

¹And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

Moses is gone for 40 days, the people think he's dead, so they demand something to worship.

²And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.

So, the people had earrings. The people hadn't started the creation of the tabernacle and the rest of the stuff yet, so they still had some gold available.

⁴And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.

Aaron was apparently skilled enough to make a golden calf.

Aaron them makes the next day a feast day. Aaron must be a master engraver. It only took him about a day to do it. Remember, according to Exodus 24:18 Moses was on the mount for 40 days and nights. So on the 39th day, Aaron completed the building of the calf. On the 40th day, was to be the feast.

⁷And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:

They corrupted themselves. It's not the fault of the god who was talking with only one person giving his law, it's the fault of the people who had time to themselves.

⁸They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.

It only took thirty some days for them to realize they wanted a new god.

¹⁰Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

God tells Moses that he will kill all the Hebrews and he will make him, MOSES, be the father of the people. Instead of being Israel, it will be Moses.

Moses intercedes. There are two great intercessions, they were by Moses and Samuel. There was one intercession that would fail, so god didn't let it happen, and that was by Jeremiah.

Moses basically tells god that he didn't bring the people out of Egypt to kill them in the wilderness.

¹⁴And the LORD repented of the evil which he thought to do unto his people.

God wanted to do evil. God repented. Who does god repent to?

¹⁵And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.

¹⁶And the tables were the work of God, and the writing was the writing of God, graven upon the tables.

There is a lot of mythology regarding the tablets. That the lettering was the same on both sides. That it wasn't sentences, but only one letter, representing each of the laws.

¹⁹And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.

Moses comes down, and breaks the first set of commandments.

²⁰And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.

Moses made goldschlager.

Aaron then says it wasn't his fault.

²⁶Then Moses stood in the gate of the camp, and said, Who is on the LORD's side? let him come unto me. And all the sons of Levi gathered themselves together unto him.

Remember, the boy Levi and his brother Simeon were the ones who killed everyone in the city of Shechem, back in Genesis 34.

²⁷And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.

²⁸And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.

God wanted to kill the people, Moses said no, don't do it... I'll do it.

³¹And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.

³²Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written.

Moses is kind of emo... take me, not them.

³⁵And the LORD plagued the people, because they made the calf, which Aaron made.

Funny verse, because they made the calf, which Aaron made. Aaron winds up coming out relatively blameless in the whole ordeal.

Exodus 33

¹And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:

The Land of Milk and Honey.

²And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:

The people are promised that the current inhabitants will be evacuated.

⁷And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.

So the tabernacle had already been created. That's weird. The mercy seat was where Moses and Aaron were to minister to the lord. Why did Moses have to go to the mount?

⁹And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses.

Moses put on a show, whenever he'd go talk to the lord, there would be a cloudy pillar that descended. Or, he was so doped up on the anointing oil, that he just assumed that it happened.

¹¹And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.

Here, Moses talks to god face to face. Remember this...

²⁰And he said, Thou canst not see my face: for there shall no man see me, and live.

Really? Seriously? You just said they spoke face to face, and now you claim you can't see his face?

²²And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:

²³And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.

You can't see god's face, but you can see the holy hiney!

Points to ponder:

1. Why did Aaron get away with building the calf? Not only was he the one who pronounced the calf the god who brought the people out of Egypt, but he also set a feast for it. Yet he still maintained the role of chief priest.

2. How good a builder was Aaron? In the desert, with less than 40 days to accomplish the feat, he managed to create a golden calf from earrings.

3. Why is Moses talking to god face to face in one verse, then in that conversation, he's told he can't see god's face?